By Stewart Goetz
whereas a lot has been written on Lewis and his paintings, nearly not anything has been written from a philosophical point of view on his perspectives of happiness, excitement, ache, and the soul and physique. accordingly, nobody thus far has well-known that his perspectives on those issues are deeply attention-grabbing and debatable, and-perhaps extra jarring-no one has but properly defined why Lewis by no means turned a Roman Catholic. Stewart Goetz's cautious research of Lewis's philosophical concept unearths oft-overlooked implications and demonstrates that it used to be, at its root, at odds with that of Thomas Aquinas and, thereby, the Roman Catholic Church.
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Additional resources for A Philosophical Walking Tour with C.S. Lewis: Why It Did Not Include Rome
In his mind, nothing is more commonsensical than our desire to be happy. And just as commonsensical is our belief that the degree of happiness we desire cannot be had in this life. In his engaging biography 14 15 16 17 David Hume, The Philosophy of David Hume, ed. V. C. Chappell (New York: The Modern Library, 1963), 567. C. S. Lewis, The Problem of Pain (New York: Macmillan, 1962), 26. Lewis, The Problem of Pain, 26. Aristotle, Nicomachean Ethics, trans. Martin Ostwald (Indianapolis: Bobbs-Merrill, 1962), 1095a17–23.
Root, C. S. Lewis and a Problem of Evil, 104. C. S. Lewis, Letters to Malcolm: Chiefly on Prayer (New York: Harcourt, 1992), 89, 90. Lewis, The Screwtape Letters, 41–2. 28 A Philosophical Walking Tour with C. S. ”40 What Lewis termed “mixed,” the philosopher G. E. ”41 The idea of an organic whole is as follows. With a mental state like resentment, one considers, say, the legitimately achieved success of another person at one’s own expense; one then realizes that the other person has experienced pleasure from his or her success; one then experiences anger about that individual’s pleasurable success; and finally, one gets pleasure from that anger.
Lewis to Pride. 49 In light of Lewis’s recognition that pleasure can be attached to virtuous activity, it needs to be emphasized that Lewis believed it is the pleasure that accompanies virtuous activity, and not the virtuous activity itself, that constitutes happiness. That Lewis believed this is evidenced by the fact that he could slide effortlessly from talking about the pleasures contained in the hubbub of everyday life (where that life surely includes virtuous activity) to talking about the happiness that is present in that life.
A Philosophical Walking Tour with C.S. Lewis: Why It Did Not Include Rome by Stewart Goetz