Get After Liberalism: Mass Democracy in the Managerial State. PDF

By Paul Edward Gottfried

ISBN-10: 0691059837

ISBN-13: 9780691059839

In this trenchant problem to social engineering, Paul Gottfried analyzes a patricide: the slaying of nineteenth-century liberalism by means of the managerial country. many of us, in fact, detect that liberalism not connotes allotted powers and bourgeois ethical criteria, the necessity to defend civil society from an encroaching nation, or the virtues of energetic self-government. Many additionally understand that modern day "liberals" have a long way diverse ambitions from these in their predecessors, aiming as they do mostly to wrestle prejudice, to supply social companies and welfare merits, and to guard expressive and "lifestyle" freedoms. Paul Gottfried does greater than study those ancient evidence, even if. He builds on them to teach why it issues that the managerial country has changed conventional liberalism: the hot regimes of social engineers, he keeps, are elitists, and their rule is consensual in simple terms within the experience that it really is unopposed by means of any common equipped opposition.

Throughout the western international, more and more uprooted populations unthinkingly settle for centralized controls in alternate for numerous entitlements. of their scary passivity, Gottfried locates the hindrance for traditionalist and populist adversaries of the welfare kingdom. How can competitors of administrative elites express the general public that those that supply, besides the fact that ineptly, for his or her fabric wishes are the enemies of democratic self-rule and of autonomous choice making in family members existence? If we don't get up, Gottfried warns, the political debate might quickly be over, regardless of sporadic and ideologically harassed populist rumblings in either Europe and the United States.

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Extra info for After Liberalism: Mass Democracy in the Managerial State.

Sample text

Both were also implicit in the view of progress as something that affects human consciousness as well as material circumstances. As in other ways, Mill was paradigmatic here. Like other English progressives, including John Bright, Richard Cobden, and James Mill, John Stuart Mill had supported what became the British policy of international free trade. Like his father he believed this policy would benefit English workers while promoting goodwill among peoples. But Mill was also a militant interventionist who believed in the need to propagate what he took to be universal progress.

This, however, does not render their power any less real, though it is not individuals but a class of “experts” who speak out against inequality and monopolize this rule. The first chapter of this book looks at the frenzied quest for a coherent liberal tradition in the context of managerial government and the rise of social engineering. Although pieces of an older liberalism have been tacked on to the self-image of the present regime, the continuity assumed is, for the most part, contrived. Those who assume it ignore a patricide, namely, the slaying of nineteenth-century liberalism by twentieth-century “liberal” social planners.

Locke himself was explicit about why civil society was created and repeats the same rationale several times in The Second Treatise of Government. 11 In Holmes’s improved version of Locke, “the enjoyment of property in peace and safety” takes a backseat to twentieth-century democratic rights, all of which are inferred from Locke’s alleged attachment to liberal universalism. 12 Such a position was not the one that Locke had in mind when he argued for the equality of legal obligations for all citizens.

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After Liberalism: Mass Democracy in the Managerial State. by Paul Edward Gottfried

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