Download e-book for iPad: Badiou, Balibar, Ranciere: Re-thinking Emancipation by Nick Hewlett

By Nick Hewlett

ISBN-10: 1441192727

ISBN-13: 9781441192721

In recent times there was elevated curiosity in 3 modern French philosophers, all former scholars of Louis Althusser and every now an influential philosopher in his personal correct. Alain Badiou is without doubt one of the most crucial dwelling continental thinkers, famous for his pioneering idea of the development. Etienne Balibar has cast new ways to democracy, citizenship and what he describes as 'equaliberty'. Jacques Rancière has crossed obstacles among background, politics and aesthetics and his paintings is commencing to obtain the eye it merits. Nick Hewlett brings those 3 thinkers jointly, studying the political facets in their paintings. He argues that during every one in their structures there are invaluable and insightful parts that make genuine contributions to the certainty of the trendy historical past of politics and to the knowledge of latest politics. yet he additionally identifies and explores difficulties in every one of Badiou, Balibar and Rancière's paintings, arguing that none bargains a unconditionally convincing procedure. this can be a must-have for college students of latest continental philosophy.

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Extra info for Badiou, Balibar, Ranciere: Re-thinking Emancipation (Continuum Studies in Continental Philosophy)

Example text

One may well wish to agree with Badiou in suggesting that the three dominant schools of philosophy reflect the current state of the material world to such extent that they militate against the distance philosophy needs for a proper engagement with transformative processes in the world at large. In other words these schools are each in their own way philosophies of the status quo. One might also want to welcome Badiou's insistence that it is the material world that conditions the development of philosophy, not the reverse.

Put in more abstract terms, which he describes as 'the rock of my entire edifice', Badiou comments that '[i]f there is an event, its belonging to the situation of its site is undecidable from the point of view of the situation itself (EE 202, italics in original). I will now raise some further questions regarding the nature of the event. First, it is not clear how significant an event needs to be to qualify as an event. The examples Badiou gives tend, apart from in the domain of love, to be generally agreed as being momentous (at least in retrospect): the resurrection of Christ, the French Revolution of 1789, May 1968, paradigm shifts in music, art, mathematics and so on.

By contrast with the situation when Stalinist Marxism prevailed, 'philosophy is again possible precisely because it does not have to legislate on history or politics, but simply think the contemporary re-opening of the possibility of politics, from the basis of obscure events' (MP 66). Finally, in the realm of art, Badiou singles out poetry in particular, because '[t]he poem is without mediation' and 'has nothing to communicate. It is only a saying, a declaration that draws its authority only from itself (in Hallward 2003: 197) and is therefore of universal relevance.

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Badiou, Balibar, Ranciere: Re-thinking Emancipation (Continuum Studies in Continental Philosophy) by Nick Hewlett


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